Recorded

God Is Able

By Pas. Joe McKnight • Sunday, November 1, 2026

There is nothing too hard for the Lord. Believers can trust in His ability to save the lost, transform sinners into children of blessing, and subdue all iniquities.

Whole World Is Who?

By Bro. Vince Kluth • Sunday, November 1, 2026

The phrase "the whole world" in 1 John 2:2 clarifies the scope of Christ's atonement. It refers specifically to God's elect rather than every human being without exception.

What Did God Require of Adam? WCF #20

By Bro. Anton Kolyabin • Sunday, November 1, 2026

Witnesssing To Dry Bones

By Pas. Joe McKnight • Sunday, October 25, 2026

We look at Ezekiel 37, emphasizing that encounters with unbelievers are divine appointments where God places His witnesses among the spiritually dead.

Our Propitiation

By Bro. Vince Kluth • Sunday, October 25, 2026

Christ's death does more than merely remove sin; it fundamentally changes the believer's nature to restore a favorable relationship with God.

God's Providence Towards Angels? WCF #19

By Bro. Anton Kolyabin • Sunday, October 25, 2026

What Is Providence? WCS #18

By Bro. Anton Kolyabin • Sunday, October 25, 2026

This Man Was Born In Zion

By Pas. Joe McKnight • Sunday, October 18, 2026

We look at Psalm 87, contrasting the temporary dwellings of Jacob with the eternal gates of Zion, emphasizing that God loves the entrance into salvation more than any earthly religious structure.

Our Advocate

By Bro. Vince Kluth • Sunday, October 18, 2026

We look at 1 John 2:1, emphasizing that believers are addressed as 'little children' who require both correction and encouragement to maintain holy fellowship.

How did God create angels? WCF #16

By Bro. Anton Kolyabin • Sunday, October 18, 2026

How did God create men? WCS #17

By Bro. Anton Kolyabin • Sunday, October 18, 2026

The Power Of Inadequate Faith

By Pas. Joe McKnight • Sunday, October 11, 2026

A distressed father came to Jesus with a serious problem, but Jesus' first concern was the father's faithless heart, as we see from Mark 9: 14-29.

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